" June 2014 "

A Few Tech Tools Every Small Church Should Have

[This is a guest post by Mark Ward, who received his Ph.D. in New Testament from Bob Jones University Seminary in 2012 and serves as part of the Bible Integration Team at BJU Press. Mark also has a ministry providing churches with beautiful and affordable websites.]

We live in an Internet world. If your church doesn’t have a website, it’s invisible. If it has a bad website, well, there’s something worse than invisible.

Even the smallest church needs some tech tools to make itself credibly visible to its community. At least in America, it’s a matter of your testimony for Christ. It’s that serious.

But a credible Internet presence requires a few more tools than just a website. Here is my short list of essential tech tools your small church needs, divided into four categories:

1. Internet

240px-WordPress_logo.svgYou need a WordPress website. Total cost: $500+. Honestly, you probably need a professional to work with you no matter what kind of website you choose. I can give you names of companies who are dirt cheap but do good work. (I own one of them, or I’d tell you the names.) If you positively refuse to consider hiring someone, Squarespace is my recommendation. If, on the other hand, you’re that rare small church with a sizable endowment from a wealthy former parishioner, I recommend Church Plant Media and Your Creative People. You get what you pay for with them: excellent work. And by the way, you need a logo, too—and only a professional can make a nice one. You might, however, get away with buying a stock logo.

2. Photography

d3100You need a Nikon D3100 with the kit lens, a zoom lens, a camera bag, and a tripod. Total cost: $600 if you shop a little (try Craigslist). Every church should have a D3100 that is owned by the church and cared for by a designated photographer. But youth leaders and Bible club leaders should have access to it and should get a little bit of training on how to use it. And they should use it, and regularly. I have used mine to shoot weddings, church directory pics, Bible club shots—anything a church could want. I pretend to be a pro, and a lot of people believe me, but the truth is that I only ever shoot in auto mode. (I do post-processing like the pros, however—and if you have an artistic person in the church you might consider doing the same.) Make updating photos on your Facebook page and/or website an important ministry, one you would never neglect, like changing the messages on your church sign.

3. Video

You need a Nikon D3100. Yes, a D3100 also does video. But only on a tripod and only with adequate lighting. And the microphone in the camera is not meant to do much (see “Audio” below). Doing good video is not easy, but with a little bit of Internet research you can set up a believable lighting system to at least do a talking-head interview like this one. That’s probably all the good video you’ll ever need. For videos of camp you don’t have to get fancy. The D3100 will do fine. You mainly want it for photos.

Adobe has also come out with a great iPad app that will allow you to make a promo video without shooting any actual footage. As always, use the people in the church who are gifted artistically to do this.

You probably need a projector; maybe not. This is the top-seller on Amazon right now.

4. Audio

jpegYou need a Zoom H2n. Cost: $160. I use the Zoom H2 (the previous version of the Zoom H2n) when taking video, and it sounds fantastic, very professional. Don’t ever try to take a serious video—like a welcome-I’m-the-pastor video—without one. It will sound terrible. And the Zoom H2n can take great sermon recordings. It puts them right onto an SD card, making it easy to upload sermons to your website or to a service like SermonAudio. An Apple iPad can actually take very passable audio recordings, too—unless the pastor wanders around the pulpit a great deal.

Conclusion

There is a very definite generation gap between pastors who value the Internet and those who don’t. I’m genuinely not sure that my (younger) generation is right to value it so highly, but I can tell you that potential visitors do. They will judge you by your website. As a web designer, I have heard more than once that a church’s website was the sole reason a family decided to visit. And the photography, video, and audio on that site are an integral part of your face—quite literally—the whole world. Use gifted people in your assembly and commit some money to it. It’s the world we live in now.

The Lord’s Supper: a Meaningful Ordinance

Roman Catholics claim to have a more meaningful celebration of the Lord’s Supper (Eucharist) than Protestants and have used this to attract many converts, some from Protestant backgrounds, to the Roman Catholic Church. The Catholic view of transubstantiation teaches that the elements of Communion become the literal body and blood of Christ, if true, would make the Eucharist a significant ceremony.   Catholics believe Christ is truly, really, and substantially contained under the elements (Pope Pius IV 1564). The mass is defined as the “unbloody sacrifice” of Christ. The Biblical problem with transubstantiation is its failure to recognize the symbolic nature of Christ’s words, “This is my body” and to recognize the finality and completeness of Christ’s sacrifice on the cross (Hebrew 9:25-28; 10:10-14).

The Roman Catholic doctrine of transubstantiation was not officially proclaimed until the Fourth Lateran Council in 1215. The presence of Christ in communion was a great controversy during the Carolingian period when Paschasius Radbertus declared the elements were transformed into the body and blood of Christ while another monk of Corbie, Ratramnus, denied a physical presence.

Protestants who reject the actual presence of Christ in the elements can be guilty of making the Lord’s Supper a mere ritual devoid of any spiritual significance. Paul considered the Lord’s Supper to be a serious celebration and issues a grave warning to those who participate in an unworthy manner (1 Corinthians 11:29-30). Even though the elements are symbols of the broken body and shed blood of Christ, the service should be conducted as a genuine remembrance of the believer’s participation in the benefits of the death of Christ as well as a time of spiritual nourishment, self-examination and reaffirmation of one’s faith in Christ. Pastors should encourage members to prepare themselves during the week to be ready to participate in a worthy manner and in a unity of spirit.

Today we have no need for any additional sacrifices, whether bloody or unbloody. When Christ upon the cross cried out, “It is finished,” the atonement was completed; however, Christians do need to follow our Lord’s instruction to remember His death until He comes (1 Corinthians 11:26).  Rather than treating Communion as a shallow or meaningless ritual, Christians can and should celebrate it as the spiritual feast of fellowship in remembrance of our Lord’s suffering on the cross that it was intended to be.